Please come and join in real Teshuva!

Torah’s Docs Parashah Please come and join in real Teshuva!

Please come and join in real Teshuva!

I have no problem that people recognize the one of the NT as,

Isa_63:9 In all their distress He was distressed, and the Messenger of His Presence – ומלאך פניו הושׁיעם באהבתו – saved them in His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old.

And call Him Yeshuah HaMessiah even Pray in His Name……

But to ‘make’ from him a god and try to force me the do Avodah Zara and trying me that I must accept that. I ‘ban’ him/her out of my live!

Please accept not to discuss it with us the Jews. Until HaShem reveals Himself to us, The Messenger of His Presence.

Please REJECT the Constantine Jesus!

It is a testimony that you come in agreement with me and have the desire to come in agreement with ALL the Jews. 

The agreement where Yeshayahu HaNavi is teaching about:

Isa 11:11-16  And it shall be in that day that יהוה sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea.
12  And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏah from the four corners of the earth.

The agreement:
13  And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

14  But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
15  And יהוה shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals.
16  And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim.

But: We don’t accept honoring/promotion of Avoda Zara! It shall be deleted and after warning, when it comes back, the person shall be banned!

Please study, discuss the NT Scriptures very good. But don’t use these scriptures to ‘proof’: Mithra: The Pagan Christ, ‘Jesus’ the “Constantine Jesus”, “Yeshua HaMessiah” and ‘their rituals’ are the ones we have to follow and to obey.

Under ‘their rituals’ we mean something like:

‘a 3=1 Elohim’ and other commandments that ‘interfere’ with the Mitzwoth that Yahweh Elohim  gave our forefathers. Because with that we bring the Name of Yahweh to naught…..

Exo 20:1-7  And Elohim spoke all these Words, saying,
2  “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery.
3  “You have no other mighty ones against My face.
4  “You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth,
5  you do not bow down to them nor serve them. For I, יהוה your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me,
6  but showing loving-commitment to thousands, to those who love Me and guard My commands.
7  “You do not bring the Name of יהוה your Elohim to naught, for יהוה does not leave the one unpunished who brings His Name to naught. 

But learn to understand: ‘Messiah: General Yechida, Adam Katmon, Messenger of His Presence, Messiah Ben Yoseph/David…….’ and ‘discus’ it in Love with each other.

In general please: follow ‘Bet Yisrael International terms and conditions for members the guiding line for the future Knesset members of Medinat Bet Yisrael’

Declaration From the WatchMen from Israel in Jerusalem and Beit Yisra’el International

‘As a Jew I am obligated to follow the Halachic teachings/advice from our Jewish rabbi’s until Shilo comes in Eretz Yisra’el the Independent Jewish State from the South of Lebanon until Eilat and all area’s West of the Jordan River until the Mediterranean Sea and the Sinai border………’

The Lost Sheep from the House of Israel are NOT obligated but follow in Love the Halachic teachings and advice from our Jewish rabbi’s until Shilo comes…….. And hope to receive, very soon, in Eretz Yisra’el: Independent Lost Sheep from Yisra’el State, Medinat Bet Yisra’el East of the Jordan River, in the South of Lebanon and in the Sinai in friendship, in brotherly Love, as a defensive shield for the Independent Jewish State in Eretz Yisra’el.’

  • The non-Jewish Yisra’elite renounce the “Constantine Jesus” on Every Level.
  • Being a Ger Toshavthat has renounced Avodah Zarah
  • We are seeking to learn 7 laws and continue would be to perfect this level and climb deeper into Ger Toshav Status.
  • To be Like Nochri2 learning Torah compared to High Priest as in Talmud Bava Kama 38a.
  • To be Like Nochri of King Solomon and Naaman.
  • To Engage in proper Mashiach ben Yosef3 Literature as a Means of Bringing the final redemption close and revealed in our days – Amein
  • HaShem [Hu HaElokim] is the True Redeemer

1Ger Toshav:

Ger toshav (Hebrew: גר תושב “foreigner” + toshav “resident”) is a term in Judaism for a gentile living in the Land of Israel who observes the Noahide Laws and certain religious and cultural traditions under Jewish law and is therefore commonly deemed a righteous gentile (Hebrew: חסיד אומות העולםchassid umot ha-olam” Pious People of the World.

Abraham was NOT (they didn’t exist in his time!) the first Jew! But the first one called: גרותושב “foreigner” + toshav “resident”. It is written about Gerim:

Gen 23:4  “I am a foreigner and a sojourner (גר־ותושׁב) among you. Give me property for a burial-site among you, so that I bury my dead from my presence.”

Exo 12:48  “And when a stranger (גֵּר) sojourns with you and shall perform the Pěsaḥ to HaShem, let all his males be circumcised, and then let him come near and perform it, and he shall be as a native of the land. But let no uncircumcised eat of it.

Exo_12:49  “There is one Torah for the native-born and for the stranger  (גֵּר) who sojourns among you.”

Lev 16:29  “And this shall be for you a law forever: In the seventh new moon, on the tenth day of the new moon, you afflict your beings, and do no work, the native or the stranger (גֵּר) who sojourns among you.

Exo 12:49  “There is one Torah for the native-born and for the stranger (גֵּר) who sojourns among you.”

Exo 20:10  but the seventh day is a Sabbath of HaShem your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger (גֵּר) who is within your gates.

Lev 18:26  ‘But you, you shall guard My laws and My right-rulings, and not do any of these abominations, the native nor stranger (גֵּר) who sojourns among you

Lev 19:33-34  ‘And when a stranger (גֵּר) sojourns with you in your land, do not oppress him.

34  ‘Let the stranger (גֵּר) who dwells among you be to you as the native among you, and you shall love him as yourself. For you were strangers (גֵּר) in the land of Mitsrayim. I am HaShem your Elohim.

When the term Ger ToShav was in use in the time of the Kingdom of Shlomo, there was NO Judaism!

So to ‘define’ a Ger ToShav today they shall try the do it in a different way as it was in the time of HeMeleg Shlomo. It shall be when the 1o Northern Tribes form again a nation then to define a Ger ToShave shall be different as in Judaism today.

2Nochri:

The word “nochri” is the word with the meaning of a foreign man who is not of Yisra’eli descent…… But it is better to say a man not from the seed of Abraham, Yitshak and Ya’acov

3Messiah Ben Yoseph/David is NOT a person, human who became ‘divine’ after rising from his dead!

But the Messiah is the ‘unfolding’ ‘revealing’ of all the divine aspects from the unique Yisra’elite soul through observing of all the Mitzwoth from HaShem: The General Yechida, Adam Katmon, Messenger of His Presence, Messiah Ben Yoseph/David…….: ‘sparks’ of Messiah.

A word from Gaddi, the president of Beit Israel, about Messiah:

‘So to it will be with the Mashiach after he merits to that neshoma and recognizes himself that he is Mashiach, as it states [in the Zohar] Mashiach will be revealed but he still won’t be recognized by the rest of the people[…] (Zohar, 2:7b, quoting R’ Chayim Vital) This describes how the initial “revelation” of Mashiach is when the neshoma of Mashiach is revealed to the individual who has been chosen by Hashem to be Mashiach. At the time that this individual receives the neshoma of Mashiach it is a private revelation, “but the rest of humanity will not recognize him”; only later will he be revealed to the people as Mashiach—what we refer to as the “coming of Mashiach”. The reason for this “delay” is found in the Ohr Hachama on Shemos 9a, where it states that “Mashiach can’t redeem Israel from below…only from Above…there needs to be an awakening from below in order to awaken the rachamim (compassion) from Above, even if the physical Mashiach wants to redeem [them].” This describes a situation where there already exists the “physical Mashiach” (i.e., the individual to whom has been bestowed the lofty neshoma of Mashiach) who himself knows that he is Mashiach, but the revelation to all of Israel has not yet occurred. We can see this in the language of the Yalkut Shimoni itself: the Midrash begins with “the year in which the King Mashiach is revealed”, and the Midrash concludes with “the hour in which the King Mashiach comes”. The year in which Mashiach is revealed refers to the initial revelation, when there is still a need to explain the events of the world to the Jewish people, “don’t be afraid”, etc. The hour when Mashiach comes refers to that transcendent moment when the Jews themselves are able to actually see and recognize the light of Mashiach. In other words, the revelation of Mashiach precedes and is distinct from the coming of Mashiach. (And it is self-understood that when there is such a situation—a situation where the man who himself is Mashiach is the only one to whom this has been revealed– then only this man is able to know and to inform others that “the year in which the King Mashiach is revealed” has been fulfilled, etc.)
From Ohr Hachama on Zohar Shemos 7b, quoting R’ Chayim Vital’

Avodah Zara:

Base:

Exo 20:3-6 “You have no other mighty ones against My face.

4 “You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth,

5 you do not bow down to them nor serve them. For I, HaShem your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me,

6 but showing kindness to thousands, to those who love Me and guard My commands.

Avodah Zarah Hebrew meaning “idolatry”or “strange worship”.

The “Constantine Jesus” is a ‘replacement’ of the Righteousness One in the New Testament Scriptures.

The “Constantine Jesus” and his rituals come from Mithra: The Pagan Christ , ‘Jesus’ and is Avoda Zarah!

By many Christians, Jewish-messianic and Non-Jewish-Messianic: Mithra: The Pagan Christ, ‘Jesus’ the “Constantine Jesus”, “Yeshua HaMessiah” and their ‘anti-Torah’ rituals are one and the same: Avodah Zara!

The Righteousness One:

‘The Righteous One’ –singular-) has/is an everlasting foundation…….

In the Talmud (Yoma 38b) we find the teaching:

  1. Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26
  2. Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 27

26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסודעולם׃  and the Righteous’ –singular-) has/is an everlasting foundation.

27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו  ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.

Some believe about The Righteous One is written:

‘Php 2:5-8  For, let this mind be in you which was also in Messiah יהושע,
6  who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped,
7  but emptied Himself, taking the form of a servant, and came to be in the likeness of men.
8  And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake.

As a Jew I don’t study that until the Rabbis give me the ‘freedom’ to study the NT. But I respect and encourage the non-Jew to study it good.

The Righteous One – Called by many Yeshua HaMessiah and followed but: without any of the rituals associated withMithra: The Pagan Christ , ‘Jesus’.

The Righteous One – The Foundation of the world, Messiah Ben Yoseph (MBY) who has the soul of:

The Messenger of His Presence – מלאך פניו.

Isa 63:7-8  Let me recount the kindnesses of HaShem and the praises of HaShem, according to all that HaShem has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses.
8 And He said, “They are My people, children who do not act falsely.” And He (HaShem) became their Savior – In Hebrew it is written: מושׁיע -Mosiah.

Isa_63:9 In all their distress He was distressed, and the Messenger of His Presence – ומלאך פניו הושׁיעםבאהבתו – saved them in His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old.

Exo 25:8-9  “And they shall make Me a Set-apart Place, and I shall dwell in their midst.
9  “According to all that I show you – the pattern of the Dwelling Place and the pattern of all its furnishings – make it exactly so.

Exo 25:20-21  “And the keruḇim shall be spreading out their wings above, covering the lid of atonement with their wings, with their faces toward each other, the faces of the keruḇim turned toward the lid of atonement.
21  “And you shall put the lid of atonement on top of the ark, and put into the ark the Witness which I give you.

Exo 25:22  “And I shall meet with you there, and from above the lid of atonement, from between the two keruḇim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ĕl.

Num 12:8  “I speak with him mouth to mouth, and plainly, and not in riddles. And he sees the form of HaShem (ומראה ולא בחידת ותמנת יהוה). So why were you not afraid to speak against My servant Mosheh?”

The followers of Mithra: The Pagan Christ , ‘Jesus’, shall be asked ‘So why were you not afraid to speak against My servant Mosheh?’

The One who spoke ‘between the kerubim above the lid of atonement’ is He not, ‘the Messenger of His Presence’? Who bears the Divine Mandate (HaShem’s Words spoken to Mosheh Rabbeinu between the kerubim above the lid of atonement’:

Deu 30:1-20 “And it shall be, when all these words come upon you, the blessing and the curse which I have set before you, and you shall bring them back to your heart among all the gentiles where HaShem your Elohim drives you,

2 and shall turn back to HaShem your Elohim and obey His voice, according to all that I command you today, with all your heart and with all your being, you and your children,

3 then HaShem your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where HaShem your Elohim has scattered you.

4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.

5 “And HaShem your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do well to you, and increase you more than your fathers.

6 “And HaShem your Elohim shall circumcise your heart and the heart of your seed, to love HaShem your Elohim with all your heart and with all your being, so that you might live…..

The ‘Works’ of Messiah Ben Yoseph….. The circumcision of the foreskin of your heart (evil desire. ‘NOT as Ishmael who do not fulfill “periyah/uncovering” ‘The circumcision of the foreskin of your/their heart (their evil desire).’

……7 and HaShem your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.

8 “And you shall turn back and obey the voice of HaShem and do all His commands which I command you today.

9 “And HaShem your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For יהוה turns back to rejoice over you for good as He rejoiced over your fathers,

10 if you obey the voice of HaShem  your Elohim (Messiah Ben Yoseph), to guard His commands and His laws which are written in this Book of the Torah (‘Works’ of Messiah Ben Yoseph), if you turn back to HaShem your Elohim with all your heart and with all your being.

The curse against all followers of Mithra: The Pagan Christ , ‘Jesus’ and other ‘religions’ who ‘speak’ and ‘do’ against the Torah of Moshe Rabbeinu:

11-20  “For this command which I am commanding you today, it is not too hard for you, nor is it far off.

12  “It is not in the heavens, to say, ‘Who shall ascend into the heavens for us, and bring it to us, and cause us to hear it, so that we do it?’

13  “Nor is it beyond the sea, to say, ‘Who shall go over the sea for us, and bring it to us, and cause us to hear it, so that we do it?’

14  “For the Word is very near you, in your mouth and in your heart – to do it.

15  “See, I have set before you today life and good, and death and evil,

16  in that I am commanding you today to love HaShem your Elohim, to walk in His ways, and to guard His commands, and His laws, and His right-rulings. And you shall live and increase, and HaShem your Elohim shall bless you in the land which you go to possess.

17  “But if your heart turns away, and you do not obey, and shall be drawn away, and shall bow down to other mighty ones and serve them,

18  “I have declared to you today that you shall certainly perish, you shall not prolong your days in the land which you are passing over the Yarděn to enter and possess.

19  “I have called the heavens and the earth as witnesses today against you: I have set before you life and death, the blessing and the curse. Therefore you shall choose life, so that you live, both you and your seed,

20  to love HaShem your Elohim, to obey His voice, and to cling to Him – for He is your life and the length of your days – to dwell in the land which HaShem swore to your fathers, to Aḇraham, to Yitsḥaq, and to Ya‛aqoḇ, to give them.”

Ephraim shall brings fort, HaShem speaking from their hearts in (to see) 156 aspects and characteristics of the Messiah who we call Messiah Ben Yoseph, according to the Gaon of Vilna, as a nation……: The general Yechidah the unique soul of Ephraim the united One.

Yehudah brings fort, HaShem speaking from out between the Cherubim, Messiah ben David with His ‘own’ aspects and characteristics as a nation……: The general Yechidah the unique soul of Yehudah the united One.

By the making of the Holy Covenant (agreement) between Yehudah and Ephraim what shall bring forth the unification of Yehudah and Ephraim the unification of Messiah Ben Yoseph – Messiah Ben David…….

A note from Rabbi Abraham Ben Yacob:

‘The inner essence of David, archetype of the messianic king and redeemer, is deeply hidden, but we can learn more about it through knowing about his followers. In the words of Rabbi Nachman, “It is impossible to understand the Tzaddik himself since his intrinsic essence is beyond our grasp. Only through the followers of the Tzaddik is it possible to understand the Tzaddik’s greatness… This is similar to a seal. The writing on the seal is unreadable because the letters are back to front. Only when one takes the seal and stamps it on wax can one understand the letters and designs inscribed on the seal, and one then sees what is written on the seal. Similarly, through the Tzaddik’s followers one can come to understand something of the Tzaddik himself” (Likutey Moharan I, 140).’

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Deu 6:4 “Hear, O Yisra’ěl: HaShem our Elohim, HaShem is one!

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