DISCORD FOR MEMBERS PLEASE………

I was searching and looking for a good and safe messenger application until my son, send me to DISCORD and told me about DISCORD ……..

It is very safe, so far as I know, you don’t have to play……. it is developed for online games.

My server name is Har HaBait

You can create unlimited friends, put them in unlimited groups (respectively the names as on the network), give each a ‘job-title’ in a group (Representative….. etc) text chat, audio chat and video chat…… all for free! On the end it is much better and safer than Facebook or WhatSApp. But also with much more features……

On this moment I cannot ‘migrate’ it in the ‘Watchmen from Israel in Jerusalem‘ but I ask all members to download it and install it on your devices.

And fill in on their ‘Watchmen from Israel in Jerusalem‘ profile under ‘Location’ like me: ‘Jerusalem, Israel, ArielRepresentative #1990’

‘ArielRepresentative #1990’ is my ID on DISCORD ……..

When I see your ID on your profile I send you a ‘friend invitation’ if you accept you become my friend and later I invite you eventually to a group.

 

TheRebbe org “In the begining”; A dwelling place for G-d Bereishis

“In the begining”; A dwelling place for G-d

Bereishis

In the Garden of the Torah: Noach

Adapted from
Sefer HaSichos 5751, p. 62

Purpose and Its Realization

When a person is sent to accomplish a task, the goal should be clearly outlined. Sometimes, however, only an allusion is given; the person charged with the mission is not given explicit instructions. Instead, he is left to discover its purpose on his own.

Why would someone choose to issue instructions in such a manner? When the intent of the exercise is not only the accomplishment of the mission, but also the spiritual growth of the agent. Were the purpose of the mission spelled out, the agent would be denied the opportunity of self-discovery, and thus his efforts would lose much of their value. His vision would depend on someone else’s light. When, by contrast, the agent comes to the realization of the goal on his own, it arouses more than his sense of duty; the revelation rings deep within him and becomes part of his own thinking.

Similar ideas apply with regard to G‑d’s creation of the world. When the Torah describes creation, its first words are not “Let there be light.” Instead, it speaks of “void and darkness.”1

Why? Our Sages explain2 that G‑d’s motive in creating the universe was “a desire for a dwelling in the lower realms.” A dwelling means a home, a place where one’s essence is manifest. The term “lower realms” refers to our material universe, in which G‑dliness cannot ordinarily be perceived.

G‑d wants His dwelling to be part and parcel of these lower realms. His intent is not to nullify the limitations of our material existence, but rather to manifest Himself within those limitations. Read more…..

Believe me you can build a fine Place for yourself on the The WatchMen from Israel in Jerusalem

Believe me you can build a fine Place for yourself on The WatchMen from Israel in Jerusalem

For free! And in all freedom! In the same freedom that HaShem gave our for parents when He brought them out of Egypt.

Exo 20:1 And Elohim spoke all these Words, saying,
Exo 20:2 “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery.
Exo 20:3 “You have no other mighty ones against My face.
Exo 20:4 “You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth,
Exo 20:5 you do not bow down to them nor serve them. For I, יהוה your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me,
Exo 20:6 but showing loving-commitment to thousands, to those who love Me and guard My commands.
Exo 20:7 “You do not bring the Name of יהוה your Elohim to naught, for יהוה does not leave the one unpunished who brings His Name to naught.

HaShem promised us when He gave us His Word/Covenant:

Repentance and Forgiveness
Deu 30:1 “And it shall be, when all these words come upon you, the blessing and the curse which I have set before you, and you shall bring them back to your heart among all the nations where יהוה your Elohim drives you,
Deu 30:2 and shall turn back to יהוה your Elohim and obey His voice, according to all that I command you today, with all your heart and with all your being, you and your children,
Deu 30:3 then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.
Deu 30:4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.
Deu 30:5 “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers.
Deu 30:6 “And יהוה your Elohim shall circumcise your heart and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,
Deu 30:7 and יהוה your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.
Deu 30:8 “And you shall turn back and obey the voice of יהוה and do all His commands which I command you today.
Deu 30:9 “And יהוה your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For יהוה turns back to rejoice over you for good as He rejoiced over your fathers,
Deu 30:10 if you obey the voice of יהוה your Elohim, to guard His commands and His laws which are written in this Book of the Torah, if you turn back to יהוה your Elohim with all your heart and with all your being.
The Choice of Life and Death
Deu 30:11 “For this command which I am commanding you today, it is not too hard for you, nor is it far off.
Deu 30:12 “It is not in the heavens, to say, ‘Who shall ascend into the heavens for us, and bring it to us, and cause us to hear it, so that we do it?’
Deu 30:13 “Nor is it beyond the sea, to say, ‘Who shall go over the sea for us, and bring it to us, and cause us to hear it, so that we do it?’
Deu 30:14 “For the Word is very near you, in your mouth and in your heart – to do it.
Deu 30:15 “See, I have set before you today life and good, and death and evil,
Deu 30:16 in that I am commanding you today to love יהוה your Elohim, to walk in His ways, and to guard His commands, and His laws, and His right-rulings. And you shall live and increase, and יהוה your Elohim shall bless you in the land which you go to possess.
Deu 30:17 “But if your heart turns away, and you do not obey, and shall be drawn away, and shall bow down to other mighty ones and serve them,
Deu 30:18 “I have declared to you today that you shall certainly perish, you shall not prolong your days in the land which you are passing over the Yarděn to enter and possess.
Deu 30:19 “I have called the heavens and the earth as witnesses today against you: I have set before you life and death, the blessing and the curse. Therefore you shall choose life, so that you live, both you and your seed,
Deu 30:20 to love יהוה your Elohim, to obey His voice, and to cling to Him – for He is your life and the length of your days – to dwell in the land which יהוה swore to your fathers, to Aḇraham, to Yitsḥaq, and to Ya‛aqoḇ, to give them.”

Confirmed it later by the Navi YeshaYahu

Isa 11:9 They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of יהוה as the waters cover the sea.a Footnote: a Hab_2:14.
Isa 11:10 And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem.
Isa 11:11 And it shall be in that day that יהוה sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea.
Isa 11:12 And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏah from the four corners of the earth.
Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.
Isa 11:14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
Isa 11:15 And יהוה shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals.
Isa 11:16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim.

Later when there are a lot of members from India, Asia and Africa and hopefully with all of you in the West. I shall let build an application for you mobile phone…… And if you like I build different shops from the different groups, so that they can sell their products, on the Watchmen from Israel in Jerusalem.

Please read about how you can build an nice Place from where you can Pray, Learn and talk with your fellow Israelites click:

Creating your Home at the Watchmen from Israel in Jerusalem

And serious. It is okay that you believe that the One of the NT is Messiah Ben Yoseph. I don’t go against that but try to come to a agreement with me and all the other Jews. I recognize it as good when people ‘see’ Messiah Ben Yoseph in the NT Scriptures……… And call Him Yeshuah HaMessiah. But please without the ‘rituals’ of the Evil one……. The ‘rituals’: commandments against or replacing the Mitzwoth HaShem gave our foreparents.

Please understand: ‘Messiah: General Yechida, Adam Katmon, Messenger of His Presence, Messiah Ben Yoseph/David…….’

Come to the same understanding as our foreparents:

Exo 20:1-7  And Elohim spoke all these Words, saying,
2  “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery.
3  “You have no other mighty ones against My face.
4  “You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth,
5  you do not bow down to them nor serve them. For I, יהוה your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me,
6  but showing loving-commitment to thousands, to those who love Me and guard My commands.
7  “You do not bring the Name of יהוה your Elohim to naught, for יהוה does not leave the one unpunished who brings His Name to naught.

Ariel your Representative…….

Candle-Lighting Times for Shabbat & Holidays

Photos: Flash90 (None of the people depicted were photographed on the holiday.)

If you like to come united in Messiah Ben Yoseph with ALL of the Lost Sheep from the House of Israel please read all about it and join

Candle-Lighting Times for Shabbat & Holidays
read more……

How to Light the Shabbat Candles

It is customary to give some coins to charity before kindling the Shabbat candles. Before we pray to G‑d and ask Him kindly to grant our deepest wishes, it is appropriate to display kindness to others.

After you’ve given charity and removed the charity box, light the candles. A girl should light before her mother, so her mother can help if necessary, and is also forbidden to light her candle after the proper time.

After you’ve lit the candles, do not put out the match. Rather, drop it on a fireproof surface or give it to someone who has not yet accepted Shabbat .

Use your hands to shield your eyes from the flames and recite the blessing while your eyes are covered.

בָּרוּךְ אַתָּה אַדֹנָ-י אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדְלִיק נֵר שֶׁל שַׁבָּת קֹדֶשׁ

Transliteration: Baruch A-tah Ado-nai E-lo-hei-nu Me-lech Ha-olam A-sher Ki-de-sha-nu Be-mitz-vo-tav Ve-tzi-va-nu Le-had-lik Ner Shel Sha-bbat Ko-desh.

Translation: Blessed are You, Lord our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the light of the holy Shabbat.

The time of candle-lighting is considered particularly auspicious for private prayer. Women have traditionally prayed, as they stand with eyes closed, for health, happiness, children who will illuminate the world with Torah, and the ultimate Redemption which will be ushered in by the Messiah. Girls, too, offer their own prayers at this special moment, as they discover the beauty of a practice which will enlighten their entire lives.

Uncover your eyes, gaze at the Shabbat lights and greet your family with “Good Shabbos” or “Shabbat Shalom.”

Once you light the candles and recite the blessing, you have accepted Shabbat. As fire is muktzeh (set aside, and forbidden to move) on shabbat, the candles and candlesticks may not be moved until the conclusion of Shabbat.

More on how to light the candles

If you like to come united in Messiah Ben Yoseph with ALL of the Lost Sheep from the House of Israel please read all about it and join

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